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Lutheran Confessions
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The Lutheran Confessions, as published in the Book of Concord (1580), consist of: - The Augsburg Confession (1530)
- The Apology of the Augsburg Confession (1531)
- The Smalcald Articles (1538)
- Luther's Small Catechism (1529)
- Luther's Large Catechism (1529)
- The Formula of Concord (1577)
Confessional Lutherans subscribe to these sixteenth-century apologetical writings because they are a correct exposition of the pure doctrine of the Word of God. For more information on the relationship between confessional subscription and the doctrine of sola scriptura ("Scripture alone"), visit our Frequently Asked Questions (FAQs). The following excepts from the Lutheran Confessions pertain especially to the Mission and Vision of The Hausvater Project.
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Small Catechism, Tenth Commandment |
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Thou shalt not covet thy neighbor's wife, nor his man-servant, nor his maid-servant, nor his cattle, nor anything that is his. What does this mean?--Answer. We should fear and love God that we may not estrange, force, or entice away our neighbor's wife, servants, or cattle, but urge them to stay and [diligently] do their duty. |
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Small Catechism, Fourth Petition |
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Give us this day our daily bread. What does this mean?--Answer. God gives daily bread, even without our prayer, to all wicked men; but we pray in this petition that He would lead us to know it, and to receive our daily bread with thanksgiving. What is meant by daily bread?--Answer. Everything that belongs to the support and wants of the body, such as meat, drink, clothing, shoes, house, homestead, field, cattle, money, goods, a pious spouse, pious children, pious servants, pious and faithful magistrates good government, good weather, peace, health, discipline, honor, good friends, faithful neighbors, and the like. |
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Large Catechism, Preface |
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This sermon is designed and undertaken that it might be an instruction for children and the simple-minded. Hence of old it was called in Greek Catechism, i.e., instruction for children, [2] what every Christian must needs know, so that he who does not know this could not be numbered with the Christians nor be admitted to any Sacrament, just as a mechanic who does not understand the rules and customs of his trade is expelled and considered incapable. [3] Therefore we must have the young learn the parts which belong to the Catechism or instruction for children well and fluently and diligently exercise themselves in them and keep them occupied with them. |
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Large Catechism, Fourth Commandment |
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Thus far we have learned the first three commandments, which relate to God. First, that with our whole heart we trust in Him, and fear and love Him throughout all our life. Secondly, that we do not misuse His holy name in the support of falsehood or any bad work, but employ it to the praise of God and the profit and salvation of our neighbor and ourselves. Thirdly, that on holidays and when at rest we diligently treat and urge God's Word, so that all our actions and our entire life be ordered according to it. Now follow the other seven, which relate to our neighbor, among which the first and greatest is: [104] Thou shalt honor thy father and thy mother. |
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Page 4 of 6 |
Source (Public Domain): Concordia Triglotta: The Symbolical Books of the Evangelical Lutheran Church, ed. F. Bente (St. Louis: Concordia Publishing House, 1921). The excerpt from AC XXVI has been taken from Tappert’s English rendering of the German text, which more fully identifies the distinctive roles of husbands and wives than the Latin text that is the basis for Bente’s translation; moreover, it was the German, rather than the simultaneously produced Latin version, that was read before Emperor Charles V at the Diet of Augsburg. See The Book of Concord: The Confessions of the Evangelical Lutheran Church, ed. Theodore G. Tappert (Philadelphia: Fortress Press, 1959), 65. The full text of the Book of Concord is available at www.bookofconcord.org and much of it also is available at Project Wittenberg.
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